Literary Analysis of themes in Devil on the Cross
Good vs Evil
When we look at the literary analysis of themes in Devil on the Cross, it is notable that throughout the novel, there is a war going on between good and evil. The conflict is happening between God and the people on earth. All the wrongs that are occurring on earth are actually leading to the dispute between capitalist behaviour and communist behaviour.
In the speech of Muturi in the 3rd chapter, he says that good is not about that unique force that makes people love each other rather it is the outcome of that love that develops a supportable society. When we look at evil, it is the segment that seeks to destroy all the sustainability. It is like a parasite that is nurtured by love.
As per Ngugi, it is crucial for our survival that we understand reality. We have to know the existence of the spirit of good and evil. All this helps us in identifying our actions good or bad. It also helps us in creating happiness or sadness in life. It also gives us the sense of indicating goodness or wrong in other people as well.
Moreover, this ability to recognise right or wrong will give the strength to execute the devil. It proves that when we are moving toward something positive or choose the path of righteousness, we can defeat evil and secure ourselves from any possible pain.
Role of Women in Post Colonial Kenya
Ngugi has mentioned the condition of women in post colonial Kenya. The character of sugar girls in novel points out the way they are treating women in Kenya. Also, the character of Wariinga is an example that how girls run after wealth and it leads them to serious consequences. The result of running after shine of wealth even leads to death when Wariinga tries to commit suicide. Apart from this, the other female character Wangari also faced gendered discrimination. When she looks for some decent job, someone tells her that she should sell her body instead of roaming around for job.
The women are sexualised in the post colonial Kenya with the aims of imperialism and tourism. The love hotel was aimed to be built on communal garage. The matatu guy named Mwaura was collecting women to serve a foreigner.
Also, from the narrator’s point of view, he seems biased when he is explaining Wariinga. His narration has the tints of masculinity, therefore, giving us doubts if he has defined everything correctly.
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